Culture
Why Ojukwu’s family disowned late Debe Ojukwu
…declares him an impostor
The family of the late Biafran warlord, Dim Chukwuemeka Odumegwu Ojukwu, has again denied having any relationship with late Sylvester Debe Ojukwu, who before his demise laid claim to being the first son of Ojukwu.
Addressing journalists on Tuesday in Nnewi, Anambra State, spokesman of the Ojukwu dynasty, Mr. Ifeukwu Ojukwu, described Debe, who died in Lagos on November 3, 2018, as an impostor, saying that “the man’s real name before he changed it was Mr. Sylvester Udeh.”
He maintained that the funeral of Sylvester is not their business but entirely the affair of his family.
Ifeukwu said: “He was born Sylvester Udeh. He later changed his name to Ojukwu at the age of 21 years. Ikemba never accepted him as his child. Even now, his Will where he listed all his children, his name is not there.
“Members of the Ojukwu family have not been notified of his death and they are not aware of the burial. This man that was claimed in the obituary poster as the first son of Ikemba, had his family buying a land where they buried him.
“How can Ikemba’s first son buy a land where he would be buried? Ikemba never accepted him even in his death. He said it is the father that knows the son not the other way round. If Ikemba was a poor man, will Sylvester be coming out to claim him? He was just trying to force himself on him. So these are the questions that we should be asking.
“How can you claim to be the first son of Ikemba and there is no provision for where you will be buried? How can you change your name and the document you went to school with? He was answering Sylvester Udeh in the secondary school at Federal Government College Umuahia. People that went to school with him know him as Sylvester Udeh. That is why he can’t bring his Birth Certificate.”
While explaining that in Nnewi culture, when somebody dies, the kinsmen would be called with kola nut and drink to formally make the announcement, Ifeukwu said nothing like that has happened, “so, the family has nothing to do with the burial”.
Responding to a question on whether Barrister Debe Ojukwu should have put in more efforts while Dim Ojukwu was alive to press home the point of his sonship, Ifeukwu replied: “It’s just that we don’t consider him as one of the sons of Ikemba. After the burial of Ikemba, he sued the family, but he lost the case. Justice Abba told him that the onus is on him to prove his paternity through DNA.
“Ikemba brought Emeka to Nnewi and introduced him to his Umunna (kindred) as his first son. He did it when he was alive. When somebody writes his Will and list all his children and says anybody that is not here is the not my child, it should be taken that way.
“Sylvester Udeh, which I call him, is a complete conman. If you ask him, he will tell you that his mother was Ikemba’s first wife. His mother never married Ikemba. So how can he say his mother is Ikemba’s first wife?
“I can tell you who Ikemba’s first wife is. The first wife was a nurse, but she did not have a child for Ikemba. The second wife was Emeka Jnr’s mother. Bianca is the fourth wife because he also married Stella Onyeador from Arodinzuogu.
“Sylvester was a DSP in the police and Ikemba called former Nigerian Head of State, General Ibrahim Babangida, and told him that there is an impostor using his name. They later transferred him to Sokoto and a few months later he was forced to resign from the Police. After his resignation, the family became sympathetic. If someone says you are not his son, it can affect you psychologically but if I were him, I would have just gone my way. So the family became sympathetic and asked him to go and collect rent and manage the family estate on the basis of 30%. He was supposed to remit 70% to the family. This is unheard of. This guy collected the rent 100% and did not remit a dime. It is part of the reason why this happened. This case was dragged to court and judgment was given against him. It is rumoured that the judgment affected him and he died of heart attack.”
Ifeukwu noted that late Ikemba did not raise Debe in any way, neither did he pay his school fees, adding: “Sylvester met Ikemba when he was an adult. Ikemba claimed the daughter of a Hausa woman as his child, so there must be a reason best known to him why he should disown Sylvester.”
Culture
Family announces final rites for late Ogbuefi Dominic Nweke
The funeral rites of renowned community leader, late Ogbuefi Dominic Udegbunem Nweke, have been announced by the family in memory and celebration of his life after 91 years sojourn on earth.
A public statement by the family endorsed by the son and Group Executive Editor, ITREALMS Media group, Sir Remmy Nweke, indicated that his late father’s final funeral rites would commence on Thursday, October 24, 2024, with a wake at the family compound, Umuokpe village, Awba-Ofemili in Awka North Local Government Area of Anambra State.
On Friday, October 25, 2024, he said, the main funeral day would start with a requiem mass by 10am at St. Paul’s (Anglican Church) field Oye-Agu, beside the Central School, Umuokpe Village, Awba-Ofemili to be led by the Parish Priest of St. Paul’s Catholic Church, Rev. Fr. Joseph Nwilo, with condolence visits thereafter by religious groups, in-laws, friends, well-wishers, and associates.
Nweke also said that Saturday, October 26, 2024, has been dedicated for condolence visits by the Ndi Nze n’Ozo, Lolos and Age Grades, whereas on Sunday, 27th October would be for the thanksgiving mass at St. Paul’s Catholic Church, Awba-Ofemili by 10am.
He recalled that his late father, also known as Ozo Sopuluchukwu of Awba-Ofemili, passed on Friday, August 9, 2024, at the age of 91 years at the Regina Caeli Hospital Awka, in Anambra State.
Sir Nweke said that until his late father’s death, Ozo Sopuluchukwu was the patriarch of Ozo Nweke kindred of Umuosite village, Awba-Ofemili.
Reputed for his hardwork and frankness to matters, Ogbuefi Dominic Udegbunem Nweke adopted his Ozo Sopuluchukwu title in reverence to God Almighty in all that concerned him with peaceful disposition.
Until his demise, Ogbuefi Dominic Udegbunem Nweke was the famous sibling of the direct Ozo Nweke dynasty.
Late Ogbuefi Dominic Udegbunem Nweke is survived by his wife, Princess Christiana Nweke, sons, daughters, in-laws, grandchildren and great grandchildren.
Culture
Young Artists Win Big as Enugu Marks End to Sit-at-home with Art Competition
Young people of Enugu State have smiled home with various cash prizes and commendation letters, as winners in the art competition to depict the transition from Monday sit-at-home to productive Monday emerged.
The joint winners are Mstr. Nwachukwu Sunday and Ms. Ukeje Olubebe Victory, while Ms. Nkiruka Ogbonna is the runner-up.
The competition, according to the Special Assistant to Governor Peter Mbah on Visual Communications, Mr. Great Okeke, was put together to allow the youth of the state to tell their stories during and after the sit-at-home.
“The governor came in and made that declaration that there was no longer sit-at-home in Enugu State. So, after one year, we tried to put the art competition together for the youth of Enugu State to tell us their own stories about the sit-at-home.
“For instance, you know the students were among the most hit because they did not go to school on Monday before now. They lost 52 days out of the 365 days in each year that it lasted. And, at the end of the day, those in secondary school would still compete with others in Lagos or other states in the same examinations such as JAMB UTME and WAEC,” Okeke stated.
Presenting the prizes, the Secretary to State Government, Prof. Chidiebere Onyia, expressed happiness over the restoration of the entrepreneurship, productivity, and studies in all parts of the state on Monday, saying the sit-at-home was a sad and shameful part of the state’s history it wants to put behind it.
“One of the key things the governor said at the very beginning was that the sit-at-home syndrome that had lasted and changed what we are as a people, who are entrepreneurial and fearless, was over in Enugu.
“Before that, activities in Enugu State dwindled and you can see the first drawing here shows the very basic things that happened: people going out to sell, but they could not anymore because they were scared of the confusion, the chaos, the running around, and of course the syndrome that when you moved around and you saw the Sienna and it was tinted, that something bad was going to happen.
“So, I am happy that I can see the transition you depicted and that joy and order have come back. You were selected because you really reflected the thinking of this administration. In your storyline, you expressed the desires of the governor for Ndi Enugu to feel that level of safety, for commerce to come, for our people to live in joy and peace, and for our state to be great again,” Prof. Onyia stated.
Speaking, the winners, Nwachukwu Ozoemena and Ukeje Oluebube, said they were motivated by the theme of the competition, especially given the frustrations they suffered as students and youth while the sit-at-home lasted.
“The theme says “The echoes of sit-at-home”. So, immediately I saw the theme, I was very thrilled and it encouraged me to say yes, I need to do that which I have been keeping in mind. I said let me express myself.
“The message here is that anybody should move around and do his or her businesses because Enugu State today is free on Monday as other days of the week. Normalcy has returned because this current administration has actually helped us by keeping up with the promise to protect lives and property,” Ozoemena said.
On her part, Ms. Ukeje said, “My first painting depicts the dark part of the sit-at-home where I used the tomato seller as a topic. From the picture you see Sienna and whenever people see Sienna they will scamper for safety because of fear of the unknown gunmen.
“From the second painting, you could see her sitting at home and peeping through the window, seeing the unknown gunmen with their Sienna and no one is moving because of fear. “But the third picture depicts the return of normalcy on Monday after the emergence of Dr. Peter Mbah as the governor of Enugu State. The woman can now take her perishables to the market and sell since there are security personnel everywhere. She is now happy.”
Culture
ADUN Lagos to Celebrate Rich Cultural Heritage, Tradition @ 12th biannual Awka Day 2024
Awka Development Union, Nigeria, (ADUN,) Lagos State chapter, the umbrella body of indigenes of the community in Lagos has outlined series of events to celebrate the rich cultural heritage and traditions of Awka town at its 12th biannual Awka Day celebration.
The events lined for this year’s celebrations are weaved together with tradition, regality, and opulence.
Chief Francis Sequence Anagor, chairman of Awka Day 2024 Planning Committee, said that the weeklong event will feature youth day; couples’ night; and empowerment day for indigents of the community.
According to Anagor, the event will culminate on Sunday, November 23 with marchpast by all the villages as well as awards to some deserving members of the community.
“Importantly, there will be live display of our blacksmithing craft. Like you are aware, blacksmithing products of Awka of different shapes adorn homes, offices and museums across the world especially in British and American museums. All of these tell the story of the Awka man as the originator of blacksmithing trade across the world” Anagor added.
He said that “The event is very important to us because it brings together seven Igbo groups sharing common blood lineage divided into two sections. Ifite Section, the senior section, comprises four groups, Ayom-na-Okpala, Nkwelle, Amachalla, and Ifite-Oka followed by Ezinator section, which consists of three groups, Amikwo, Ezi-Oka and Agulu. Each of these groups has a number of villages. All together, Awka comprises 33 villages.” Anagor added.
He said that ADUN Lagos has been an agency through which innovations and development purposes are achieved for the community.
As agent of social change, ADUN Lagos has demonstrated that, through collective action, it can improve on their material conditions of existence, mobilise against the out-group, and defend a common cause.
Awka is the capital of Anambra State and the region in ancient times was the site of the Nri Civilization that produced the earliest documented bronze works in Sub-Saharan Africa around 800 AD.
Prior to the 20th century, Awka was famous for metal working.
Its blacksmiths were prized throughout the region for making farming implements, weapons and tools.
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