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APC still disputes Atiku’s claim on being Nigerian by birth

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BY: Oliseama Okwuchukwu

Farther than subside, the controversy over whether former Vice President Atiku Abubakar, standard-bearer of the Peoples Democratic Party (PDP) in the February 23 presidential poll is a Nigerian by birth, is still raging.

A man, who claims to be a close friend of Garba Abubakar, Atiku’s late father, alleged that neither of his parents was a Nigerian.

The unnamed family friend, in fresh documents filed by the All Progressives Congress (APC) before the Presidential  Election Petition Tribunal in Abuja, also gave details of Atiku’s early years and how his father died.

But, Atiku declined to comment last night, saying he had earlier responded to the issue.

The deponent’s claim varies from that of Atiku, who insists that his parents were Nigerians.

It all started when the APC, in its response to Atiku’s petition at the tribunal, argued that he was not a Nigerian by birth.

Claiming that it possessed evidence to support its claim, the party alleged that because Atiku is not a Nigerian by birth, he was not qualified, under Section 131(a) of the Constitution to contest for the office of President.

Responding, Atiku said he was a Nigerian by birth because his parents were Nigerians.

“The parents of the 1st petitioner (Atiku) are both Fulani, a community/tribe indigenous to Nigeria.

“The 1st petitioner was born on 25th November, 1946 in Jada, Adamawa State by Nigerian parents and he is therefore a citizen of Nigeria by birth.

“The 1st petitioner’s mother, Aisha Kande was the grand-daughter of Inuwa Dutse who came to Jada as an itinerant trader too from Dutse in present day Jigawa State.

“The 1st petitioner’s father, Garba Atiku Abubakar was a Nigerian by birth who hailed from Wumo in present day Sokoto State while the mother, Aisha Kande was also a Nigerian who hailed from Dutse in present day Jigawa State.

But, in a statement filed by an APC witness, simply identified with the initials – ADM – the party repudiate Atiku’s claim.

The witness said: “l, ADM, adult, Nigerian citizen of Adamawa State do hereby make oath and say as follows:

“That I was a close family friend to the 1st petitioner’s late father. I know the family and I am familiar with the 1st petitioner’s background: who was born on the 25th day of November, 1946 to a Fulani trader and farmer by name Garba Abubakar, from his second wife, Aisha Kande, in Jada village of Northern Cameroon.

“I know the 1st petitioner was named after his paternal grandfather, Atiku Abdulkadir and became the only child of his parents after his only sister died at infancy.

“I also know about the unfortunate incidence of the death of the 1st petitioner’s father in 1957, who drowned while crossing a river to Toungo. a neighbouring village to Jada in Northern Cameroon.

“I do know that the 1st petitioner has, in all his documentations that are made public in national dailies or official gazettes, stated that he hails from Jada town in Adamawa State, from Ganye Local Government Area, regarded as the mother of the whole Chamba ethnic group (Chamba tribe).

“I know as a fact that, as at the time the 1st petitioner was born on the 25th day of November, 1946 to a FulanI trader and farmer, Garba Abubakar, Jada village and other parts of Chamba land in the then Northern Cameroon, were still part of the British Cameroons and not Nigeria.

“None of the 1st petitioner’s parents or grandparents was born in Nigeria.

“The 1st petitioner‘s father died as a citizen of Northern Cameroon in 1957 prior to the referendum of 1st June, 1961 which made Northern Cameroon to become part of Nigeria.

“The 1st petitioner’s ancestral origin is deeply rooted in the then Northern Cameroon, not Nigeria and I know as a fact that the 1st petitioner is not a Nigerian citizen by birth

“I know that Ganye which incorporates the 1st petitioner’s birth place of Jada, was the headquarters of British Cameroons, but it joined Nigeria after the plebiscite.

“I know that Ganye was not part of Nigeria as at the time of the birth of the 1st petitioner; on 25th November 1946.

“I am familiar with the historical antecedents of the birth place of the 1st petitioner.

“Ganye area had been entrusted to Britain by a League of Nations Mandate in 1919 and later as Trust Territory by the United Nations in 1946.

“With the defeat of Germany in World War I. Kamerun (as it was known at the time) became a League of Nations Mandate Territory and was split into French Cameroons and British Cameroons in 1919

“While France integrated the economy of its part of the Cameroons with that of the mother colonial France, the British on the other hand, administered its part (British Cameroons) from neighbouring Nigeria, making Jada, the 1st petitioner’s place of birth, a British franchise.

“I know that a plebiscite was held in British Cameroons to determine whether the people in that territory preferred to stay in Cameroon or unite with Nigeria.

“While Northern Cameroon preferred a union with Nigeria, the Southern Cameroon chose to align with the mother country.

“I know that on the 1st of June 1961, Northern Cameroon became a part of Nigeria and on the 1st of October 1961 the Southern Cameroonian territory dissolved and merged into the Republic of Cameroon.”

An aide to Atiku told The Nation last night that his principal would not respond to the issue.

According to the aide, the PDP president candidate had responded to the controversies stirred by the APC on his nationality.

Faulting the APC claim that he is not a Nigerian by birth and, therefore, not fit to be President, the former vice president, said he is a Nigerian by birth and was born on November 25, 1946 in Jada, Adamawa State by Nigerian parents.

He made the assertion in a joint reply he filed with his party to the APC’s response against their petition before the tribunal.

Atiku, who gave details of his early life, also spoke about his working life and political career to support his claim that he is a Nigerian by birth.

Atiku and the PDP argued that it was late in the day for the APC to query his qualification for the election, having not done so at the pre-election stage.

Source: The Nation

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2027: Again, Enugu North Endorses Gov Mbah over Massive Projects, UNN VC

SANDRA ANI reports that Governor Mbah told the people “…You ain’t seen nothing yet”

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Enugu North Endorses Gov Mbah
Governor Peter Mbah addressing the people of Enugu North Senatorial District after they endorsed him for second term.

…Says Enugu-Nsukka rail line in the pipeline

Stakeholders and groups across the six Local Government Areas of Enugu North Senatorial District, also known as Nsukka Zone, have endorsed Dr. Peter Mbah of Enugu State for a second term in office yet again.

The stakeholders, comprising traditional, political, and community leaders, professionals and various groups, said the governor had shown sincerity and determination in addressing the major challenges facing Nsukka Zone through visible projects, while also facilitating the appointment of a son of the zone as the Vice Chancellorship of the University of Nigeria, Nsukka, for the first time since the founding of the institution in 1960.

This was as Mbah revealed that he was already in the process of feasibility study for a rail line that would reduce trip from Enugu to Nsukka to 15 minutes, saying he was just starting.

The people of Nsukka zone bared their minds during Governor Mbah’s working visit to Nsukka at the weekend, which featured the foundation laying for a 5,000-shop capacity Nsukka International Market, meeting with traditional rulers of the zone at Edem Ani, and a well-attended meeting with stakeholders of the zone.

Speaking, the Chairman, Enugu State Council of Traditional Rulers, Igwe Samuel Asadu, said the zone had presented three major requests before Mbah ahead of the 2023 election, namely; the dualisation of the 44km Abakpa Nike-Opi-Nsukka Road, appointment of an Nsukka Zone indigene as Vice Chancellor of UNN, and support the creation of Adada State.

“Today, the governor is already dualising the Enugu-Opi-Nsukka Road. Just last week, he, through his good relationships with President Bola Tinubu, ensured the emergence of Professor Simon Ortuanya as the Vice Chancellor of UNN. While the creation of Adada State is not for him to decide, he has given us all the support to push for it.

“It means that he has met almost all our demands in just two years. So, tell me why we will follow another person other than him?”, he said.

nsukka zone and Mbah
Governor Peter Mbah addressing the people of Enugu North Senatorial District after they endorsed him for second term.

In his remarks, the Chairman of Nsukka LGA, Engr. Jude Asogwa, said Mbah was unstoppable, as far as Enugu north was concerned, saying he had surpassed their expectations.

“Our people said that I should inform you that you are unstoppable. We thank you for the 20 Smart Green Schools in Nsukka, 20 Type-2 Primary Healthcare Centres, and the Modern Transport Terminal in Nsukka, just to name a few, all in just two years.

“So, we want to tell you that we are committed to your cause. In fact, it is as though Enugu just started two years ago. We don’t engage in frivolities and we are on ground for you,” Asogwa stated.

In his opening remark at the townhall meeting, which held at the UBA Hall, UNN, Member representing Nsukka/Igboeze South Federal Constituency, Hon. Chidi Obetta, said Mbah had shown that leadership was no rocket science, noting that the essence of the townhall meeting was for the governor to get undiluted feedback from the people.

“The Enugu North zone is saying thank you because I know a lot of projects across various sectors you have told me in our private discussions that you were planning to bring to Nsukka” he said.

Mbah, while responding to their requests which were mostly in appreciation for the projects done and request for more roads, assured the zone that he would get even more aggressive with roads construction in 2025 by which time he would have been done with the 260 Smart Green Schools and the 260 type-2 Primary Healthcare Centers.

“I know you are all excited about the Abakpa-Opi-Nsukka Road. But you ain’t seen nothing yet. We are also going to do a rail line from Enugu to Nsukka. We don’t think that travelling from Enugu to Nsukka should take you more than 15 minutes. We are still doing the feasibility studies. But this is something we will do,” he said.

Other eminent personalities of Enugu North at the events, which featured a question and answer session with the governor, include the Deputy Speaker, Enugu State House of Assembly, Hon. Ezenta Ezeani; Member representing Igboeze North/Udenu Federal Constituency, Hon. Dennis Agbo; Labour Party candidate in the 2023 governorship election, who has also returned to the Peoples Democratic Party, Hon. Chijioke Edeoga; and Commissioner for Energy and Mineral Resources, Enyinna Franklin Ogbonna.

Also present were members of Enugu State House of Assembly representing the zone, the six Council Chairmen of the zone, among others.

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The Intellectual Sins of June 12: A Reckoning with Nigeria’s Democratic Conscience

Article Written by Professor Ojo Emmanuel Ademola

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The Intellectual Sins of June 12
The Intellectual Sins of June 12

Every June 12, Nigeria observes a significant date that embodies both the aspirations for democracy and the painful betrayal of that dream. This day commemorates the 1993 presidential election, celebrated as the most free and fair in the country’s history but ultimately annulled by the military regime led by General Ibrahim Babangida.

While the focus has often been on the political and military figures involved, there has been less emphasis on the intellectual shortcomings that contributed to this democratic failure.

These shortcomings—the “intellectual sins” of June 12—include silence, complicity, and ideological failures that continue to impact Nigeria’s pursuit of democracy.

The Election That Could Have Changed Everything:

On June 12, 1993, Nigerians came together to vote for Chief Moshood Kashimawo Olawale (MKO) Abiola, a well-known southern Muslim celebrated for his wealth, philanthropy, and political acumen. His electoral victory was more than just a tally of votes; it became a powerful symbol of national unity and a collective longing for civilian governance following years of military rule.

The military’s annulment of the election results, based on vague security concerns and claims of irregularities, was profoundly disappointing. This decision was not merely a political manoeuvre; it represented a significant betrayal of the democratic values that the election was meant to uphold.

The Silence of the Intellectual Class:

One of the most troubling aspects of the June 12 crisis was the widespread silence—or, even worse, the rationalizations—by many in Nigeria’s intellectual elite. University professors, public commentators, and thought leaders, who should have served as the nation’s moral compass, largely failed to speak out against the annulment. Some even justified it, wrapping their arguments in legal jargon or appealing to national stability.

The silence in this situation was not neutral; it was an act of complicity. During times of national crisis, when the intelligentsia chooses to remain silent, this absence is not merely a lack of comment—it is an endorsement of the status quo. Nigeria’s intellectual class’s failure to provide a strong defence of democracy in 1993 highlighted a more profound issue: a lack of genuine commitment to democratic governance.

Ethnic Chauvinism and the Failure of National Integration:

The annulment highlighted the fragility of Nigeria’s national identity. Although Abiola had widespread appeal across the country, the decision to invalidate his victory was perceived mainly as influenced by northern political elites who were uneasy about a southern Muslim becoming president. This perception, whether accurate or not, strengthened the belief that Nigeria’s democracy is held captive by ethnic and regional interests.

Once again, the intellectual class fell short. Instead of confronting the ethnicization of politics, many scholars and commentators either overlooked it or contributed to it. The chance to use June 12 as a catalyst for national integration and civic nationalism was missed.

The Legal and Constitutional Vacuum:

The events of June 12 highlighted Nigeria’s fragile legal and constitutional framework. The annulment of the election exposed the country’s institutions as inadequate in preventing executive overreach and safeguarding the electoral process. At that time, there was a lack of an independent judiciary capable of contesting military actions, an ineffective legislature to oversee government activities, and a civil society that was not sufficiently strong to mobilize in response.

The Institutional weakness in Nigeria was not a coincidence; it stemmed from years of intellectual neglect. The country’s legal scholars, constitutional designers, and policy thinkers did not create a system robust enough to resist authoritarian tendencies. Consequently, the annulment of electoral processes directly resulted from this inadequacy.

The Myth of Transition Without Transformation:

The military’s commitment to transitioning Nigeria to civilian rule was fraught with inconsistencies. The annulment of the June 12 elections exposed the illusion that democratic governance could be realised without a fundamental change in the country’s political culture. The transition program itself was characterized by a top-down approach, a lack of transparency, and a focus on maintaining the interests of the elite.

Many intellectuals were drawn into the myth surrounding a purportedly democratic transition process. By actively participating in advisory roles, they inadvertently lent credibility to a system that lacked true democratic principles. Their failure to critically examine the underlying foundations of this transition program represents a significant intellectual oversight.

The Repetition of History:

The aftermath of June 12 has had lasting repercussions for Nigeria, as the country seems trapped in a cycle of repeating past mistakes. Key issues such as electoral malpractice, the dominance of elites over democratic institutions, and the suppression of dissent are still prevalent in the political landscape. Unfortunately, society has not fully grasped or embraced the vital lessons from June 12, indicating a failure to learn from history.

The recurring failures In Nigeria’s democracy highlight a deeper intellectual shortcoming, as there is a reluctance to engage in critical self-reflection and necessary institutional reform. It is simpler for leaders to honour June 12 through ceremonies and speeches rather than address the uncomfortable realities that emerge from this historical moment.

A Path to Redemption:

Nigeria needs to initiate a new democratic renaissance to address the intellectual shortcomings highlighted on June 12. This revival should focus on enhancing civic education, implementing institutional reforms, and reaffirming a strong commitment to democratic values.

1. Enhancing civic education within society is essential to ensuring the vitality of democracy. This involves prioritizing the teaching of democratic principles, critical thinking, and active citizenship in schools, universities, and media outlets. By doing so, citizens will become more aware of their rights and responsibilities, thus fostering a more engaged and informed populace.

2. Strengthen Institutions: A functioning democracy requires that the judiciary, electoral commission, and legislature operate without political interference. Achieving this necessitates legal reforms and a significant cultural shift in how power is exercised and contested within society.

3. Empower a New Generation of Public Intellectuals: Nigeria requires independent thinkers who prioritize democratic values over ethnic or political affiliations. These intellectuals should courageously challenge authority and advocate for democratic principles, unafraid of potential repercussions.

4. Confront the Past Honestly: The June 12 crisis serves as an important historical event that should be incorporated into school curricula and discussed in public forums. It carries significant moral lessons that are essential for understanding the past. By acknowledging and confronting this history, Nigeria can work towards establishing a more just and democratic future.

Conclusion: Democracy as a Moral Imperative

June 12 serves as a powerful reminder of Nigeria’s complex democratic journey, highlighting both its potential and challenges. Rather than merely marking the date with hollow statements, engaging in a genuine reflection on the past is essential. The mistakes of that time—characterized by silence, complicity, and ideological failures—should not be repeated. As we honour this day, we must recommit ourselves to the ideals embodied by Abiola’s victory, including justice, unity, and the empowerment of the people.

Democracy transcends being merely a system of governance; it is fundamentally a moral obligation. Every citizen, particularly those influential in shaping public opinion, has the responsibility to uphold and defend democratic principles with bravery, clarity, and firm conviction.

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PDP Crisis: Saraki, Dickson, Dankwambo Storm Enugu, Meet with Gov Mbah

… South East is important to PDP, says Saraki – REPORTER: SANDRA ANI

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Saraki, Dickson, Dankwambo Storm Enugu, Meet with Gov Mbah
L-r: former governor of Gombe State, Dr. Ibrahim Dankwambo; former President of the Senate, Dr. Bukola Saraki; Governor Peter Mbah of Enugu State and former governor of Bayelsa State, Senator Seriake Dickson

In a clear bid to stem the tide of crisis rocking the Peoples Democratic Party, PDP, the PDP Special Reconciliation Committee chaired by former President of the Senate, Dr. Bukola Saraki, Friday, met with the governor of Enugu State and leader of the party in the South East region, Dr. Peter Mbah.

Other members of the Committee present at the meeting, which held behind closed doors at the Government House, Enugu, were former governor of Bayelsa State, Senator Seriake Dickson, and former governor of Gombe State, Dr. Ibrahim Dankwambo.

It is recalled that the leaders of PDP in the zone had in a communique issued after the South East PDP Zonal Executive Council, ZEC, meeting a fortnight ago announced the re-nomination of former PDP National Youth Leader, Hon. Sunday Udeh-Okoye, to serve out the remaining tenure of the National Secretary, threatening possible exodus should their decision not be respected.

“In the event that our position is not promptly implemented by the Party, the South East PDP, as a family, will be compelled to reconsider our relationship with the PDP going forward,” the communique stated.

But addressing newsmen after the closed-door meeting with Mbah, Saraki said, “We are members of the PDP Reconciliation and Strategy Committee that was set up recently by the PDP Governors’ Forum to work towards ensuring that our upcoming National Executive Council meeting and also likely convention is rancor-free and and works smoothly.

“In line with that, we are here in Enugu State to consult with one of our leaders, Governor Peter Mbah, who is the leader of South East PDP.

“This is the first state we are coming to because we appreciate the importance of the South East in our PDP family. As you all know, the South East has played a key role as the bedrock of the popularity and the strength of our party.

“In recognition of that, we are here to consult with him and first to commend him on the leadership role he has been playing in the party. More importantly also, to commend what he is doing in Enugu State, which is a reflection for Nigerians to see what happens when you have a PDP government.

“In doing that, we discussed how we will ensure that we carry out the assignment given to us and go ahead to have our NEC and our convention. We will have one that is rancor-free and smooth, peaceful and lays the foundation for the PDP that we all are wishing for.

“We have had a very good discussion. Frankly, we have had a very, very useful discussion. We are going away with some of the suggestions that we have here and hopefully work on that.

“With this, we can say here in Enugu we laid the foundation for a greater new PDP that is coming.

“What we have also seen today is that there is nothing insurmountable in the challenge ahead and the spirit, the commitment of all of us, especially our leaders, is very very inspiring,” he stated.

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