News
Why Gani Adams is angry with Oba


BY: Justice Godfry
The Aare Ona Kakanfo of Yorubaland, Iba Gani Adams, Monday night lambasted the Olugbo of Ugbo kingdom, Oba Fredrick Obateru Akinruntan, for installing Yoruba Obas who live outside the country.
In a statement he personally signed, Adams called the development “desecration of Yoruba culture and tradition”.
He urged South-West governors, especially Governor Rotimi Akeredolu of Ondo State, and Yoruba monarchs to call the monarch to order before it is too late.
The statement reads: “This impudence is fraudulent, a clear and present danger that can destroy our tradition if something urgent is not done immediately.
“In November last year, I was a keynote speaker at an event in Ile Ife, where the Ooni of Ife, His Imperial Majesty, Oba Adeyeye Enitan Ogunwusi met over 300 monarchs, while the Alaafin of Oyo, His imperial majesty, Oba Lamidi Adeyemi, sent a powerful delegation, to a three-day- meeting, organized under the auspices of Heritage Forum to discuss all the pertinent issues in Yorubaland.
“After the meeting, which was held at Ife Grand Resorts, all the royal fathers present at the gathering issued a communique, where they unanimously agreed that nobody should parade himself as Yoruba Oba in the Diaspora. They condemned the act, adding that nobody has the right to install an Oba outside the shores of Nigeria.
“What Olugbo did, he did it single handedly, against the wishes of all the Yoruba Obas in Nigeria as a whole.
“A good example of this historical hiatus happened not long ago, when some surrogates came from France, asking the Oluwo of Iwo land, Oba Abdul Rasheed Akanbi to install them as a Yoruba Oba in France. But rather than toeing the path to perdition as Olugbo just did, the Iwo monarch resisted, saying he will never go against the wishes of the Yoruba Obas. Oba AbdulRasheed Akanbi knew what was right from what was wrong. As a royal father, he does not want to go to golgotha.
“I am delighted to say it anywhere that Yoruba history is rich in all ramifications. Nobody has the audacity to distort our history.
“For instance, one can only become an Oba either by hereditary or by conquering territories. None of the newly installed Obas in Olugbo’s Palace has a history of being related to royalty, either by blood (hereditary) or by conquering a territory.
“In Yoruba history, Ile Ife remains the cradle of our existence, with over 99 percent of the race migrating from Ile Ife. Apart from Ile Ife, Oyo has always been a foremost institution in Yorubaland, with Oranmiyan being the great progenitor. The two ancient towns occupy the most prominent position in Yoruba history. So, who among the great Yoruba indigines and Progenitors migrated from Ugbo land? It is a story for another day.
“If Akinruntan is a student of history, he will know that those who tried to betray the Yoruba race never ended well.Against all known laws and customs of our land, Akinruntan ‘crowned’ three characters living abroad who are not even known by Yoruba living at home and abroad, as traditional Rulers.The three ‘chiefs’ have no royalty in their blood.
“The three characters are, according to Akinruntan, the Oriade of Georgia, Oba Bernard Shola Akinrimisi; the traditional ruler of Yoruba in Liberia, Oba Omobolaji Ogunkoya,Oodua Gbadewolu I and the traditional ruler of Yoruba in the Republic of Ireland, Oba Saheed Ibrahim Adufe.
“As the Aare Ona Kakanfo of Yorubaland, I want to tell Akinruntan that he only crowned these characters as chiefs in his domain, not as Yoruba Obas in the Diaspora, because he doesn’t have the power. It is fraudulent, it is an affront on our history and we will not allow anybody to distort our history.
“In the same vein, I think all the socio cultural groups in Yoruba land, including Afenifere, Yoruba Council of Elders, Yoruba Unity Forum and other notable groups in the southwest should raise their voices against such fraud. It is our responsibilities to protect our history, and put our records straight.
“More importantly, I will like to tell some of the professors Olugbo is using to desecrate the traditional institutions to desist from such acts as that can later hunt them in the future.
“For instance, last Wednesday, Oba Bamidele Akinwe, Akogbe of Ajueland in Ondo State, was presented with a staff of office. Ondo State Deputy Governor, Mr. Agboola Ajayi, gave Oba Akinwe the staff of office on behalf of Governor Rotimi Akeredolu.
“When you instal an Oba, government presence must be felt or else, everything is null of void. Who did Akeredolu send to represent him when Akinruntan engaged in that anti-traditional institution action in his palace?
“All these characters that Akinruntan installed, how come nobody followed them from where they reside abroad to the so-called installation? What type of business are they engaged him in their places of abode? Are we not preparing the ground for a gigantic embarrassment for Yorubaland? Are they recognised by governments in those countries?
“Akinruntan crowned one as king of Georgia, a state in the United States (U.S.) and the other two characters as kings of countries – Liberia and Republic of Ireland.
“Do we have any king ruling Ondo State, Oyo State, Ogun State? Do we have any king ruling Nigeria? What an idiotic action from a so-called ‘number one king in Yorubaland?’
“This is what one of them, the so-called Oba Yoruba in Liberia, Omobolaji Ogunkoya, said after his so-called installation by Akinruntan:
“We appeal to the Federal Government to include diaspora traditional rulers in the scheme of things, so as to give them the financial wherewithal and moral rectitude to help the people in the diaspora”.
“Can you imagine? Financial backing to a so-called Yoruba Oba in the Diaspora? What exactly are they going to do with this money? Which people are they going to help with this ‘financial wherewithal’?
“There are many foreigners in Nigeria. Have you heard of British Monarch, Netherlands Monarch, Belgian Monarch or Ireland Monarch in Nigeria? What exactly is wrong with Akinruntan?
Since Akinruntan embarked on a fruitless exercise of fighting the Ooni of Ife, Oba Enitan Ogunwusi, for no just cause, he has been moving from one mistake to the other. I have this feeling he will soon start fighting the Alaafin of Oyo for no other reason rather than ego.
“What is Akinruntan’s position in Yoruba history? Does he think by parading himself as a rich man, Yoruba will respect him for trying to desecrate the land? Who does he think he is, embarrassing the Yoruba nation at every opportunity?
“Which Northern Emir abuses the Sultan of Sokoto, Emir of Kano, Shehu of Borno or Emir of Zazzau? Which Northern Emir distorts history of the Emirate the way Akinruntanis trying to distort Yoruba history? What exactly is the matter with this featherweight who classifies himself as the best thing to have happened to Yorubaland?
Does he learn from history at all? What exactly is responsible for this arrogance coming from an Oba who is, traditionally, constitutionally and spiritually, mandated to protect Yorubaland? Does he think this arrogance will take him anywhere?
At his age, what exactly does he think he will gain by abusing fellow and superior Obas in Yorubaland? The late Ooni of Ife, Oba Adesoji Aderemi, was not only wealthy, he also played a principal role in the defunct Western Region administration. He never used his wealth to distort history.
“His successor, the late Oba Okunade Sijuwade, was also wealthy and he never used that position to create crisis in Yoruba traditional institution. So, where is Akinruntan coming from? Who is using him to cause crisis in Yorubaland?
“He refers to himself as Chairman, Yoruba Obas Conflicts Resolution Committee. Is it not funny that he is the one creating tension in the land with his attention-grabbing publicity stunt?
“I want to tell Akinruntan that nobody can buy the Yoruba, at home and abroad.You cannot gain respect by attacking other Obas, especially those senior to you. One of those characters he ‘installed’ as Yoruba Oba in Diaspora, Saheed, hails from Ila-Orangun.
“The Orangun is one of the sons of Oduduwa. Why didn’t Saheed go to the Orangun to instal him as a Yoruba Oba in Ireland. The Orangun will never do such a thing because he knows the implication.
“From Ila-Orangun in Osun State, he went to Ugboland in Ondo State to be ‘installed’ as Yoruba Oba in Diaspora. To all sane Yoruba men, women and elders, that installation is inconsequential, a futility and of little importance.
“We all know the history of traitor-Obas in Yorubaland and how they ended ignominiously.
Akinruntan, you are climbing the tree higher than the leaves. As we say in Yorubaland, a word is enough for the wise.”
News
70% of Christians killed in 2024 are African – Group
ORJI ISRAEL reports that the group accused ANC of maintaining silence on religious persecution, while deepening ties with ideological extremists in Tehran


Recent reports indicate that over 4,400 Christians were murdered for their faith last year, while over the past decade, jihadist violence has driven 16 million Christians from their homes, millions of which are African citizens.
This is according to global Christian charity, Open Doors, which also confirms that for every five Christians, one will face persecution in Africa specifically.
Open Doors’ 2025 World Watch List reveals the top 10 most dangerous countries for Christians are dominated by Islamic states in the Middle East and Africa, including Afghanistan, Pakistan, Iran, Yemen, Sudan, Somalia, Libya, and Nigeria. A more detailed UK Parliament briefing recently noted that 70% of Christians killed in 2024 were indeed in Africa.
Over the last six months, the brutality against Christians in Africa has escalated to alarming levels, with a series of devastating attacks across the continent. Just last month, ISIL-affiliated rebels stormed a Catholic church in Komanda, DRC, murdering close to 50 worshippers, including women and children. That same month in Mozambique, Islamic State fighters captured and beheaded six Christians from Natocua village, just across South Africa’s border. A month earlier, in June 2025, armed militants in Nigeria massacred nearly 200 Christian civilians in Yelwata village.
“What we are witnessing is not random violence or isolated attacks. It is a deliberate, coordinated campaign by jihadist networks to wipe Christianity from vast regions of Africa and the Middle East,” says SAFI spokesperson, Bafana Modise. “These acts of terror are the early stages of a genocide against Christians, and history will record who spoke out and who shamefully looked away. Tragically, the ANC has chosen the latter.”
This silence is even more damning in light of last week’s news that South Africa’s military chief, Gen. Rudzani Maphwanya, met with Iranian Maj. Gen. Amir Hatami in Tehran to discuss deepening military and strategic ties, when Iran remains one of the world’s most notorious persecutors of Christians.
A recent report by the Middle East Africa Research Institute (MEARI) warned that Pretoria’s deepening ties with Tehran has compromised South Africa’s democratic foundations by defending Iran at the UN and IAEA, downplaying its human rights abuses, and potentially benefitting from covert support, including speculation around the ANC’s repayment of a multi-million-rand debt shortly after filing the ICJ case against Israel.
“These atrocities are not just crimes against individuals; they are part of a war against the freedom of religion itself,” Modise warns. “This is religious genocide, and it is gaining momentum as it edges closer to South Africa’s borders.”
Instead of defending religious freedom, the ANC government has remained silent. It has issued no meaningful condemnation or rallying call to protect persecuted Christians: “The ANC has done nothing to defend the rights of Christians,” says Modise. “Instead, it has squandered South Africa’s moral standing on discredited genocide charges against Israel – the one country in the Middle East where Christians live in safety and equality.”
This betrayal is even more unforgivable in a nation where 80% of South Africans identify as Christian. Freedom of religion is a fundamental human right, but the ANC, once the global champion of human rights, has made its bed with regimes and groups that have used Islamic law to suppress and destroy those freedoms.
“The ANC’s alliances make it clear: they have abandoned South Africa’s Christians, choosing friendship with the very forces driving this campaign of genocide,” Modise concludes. “Silence in the face of such evil is complicity, and the ANC is guilty of both. They have aligned themselves with Jihadist Islamic ideology, without further thought.”
We call on every pastor, every congregation, and every believer to demand that the ANC account for its indifference and betrayal. The blood of persecuted Christians cries out from across the African continent. If South Africa will not stand with them now, the day may come when their fate becomes our own.
News
Government Should Support Media with Tax Incentives, Relief on Import Duties – Soneye
….Media Sustainability: Soneye Advocates Tax Reliefs, Independent Fund for Journalism


Former Chief Corporate Communications Officer of the Nigerian National Petroleum Company Limited (NNPC Ltd), Mr. Femi Soneye, has called on the Federal Government to support the Nigerian media with targeted incentives, including tax reliefs and import duty waivers on essential media tools.
Soneye made the appeal in Abuja on Tuesday after receiving the NUJ FCT Excellence in Corporate Communications Award, conferred on him by the Nigerian Union of Journalists (NUJ), FCT Council.
The NUJ leadership, led by Chairperson Grace Ike, alongside the Deputy Chair, Secretary-General, and other executives, described Soneye as a consummate professional who has distinguished himself with tact and excellence in the communications field.
In his remarks, Soneye noted that while the Nigerian media remains one of the most vibrant in Africa, it continues to grapple with systemic challenges that weaken its effectiveness.
“The Nigerian media remains one of the most vibrant in Africa, but it also faces systemic challenges, financial, political, legal, and technological that weaken its effectiveness. The government can play a supportive role by granting tax incentives or relief on import duties for newsprint, broadcast equipment, and digital infrastructure,” he said.
He also urged the Federal Government to establish an independent media development fund to support investigative journalism, community radio, and newsroom innovation, drawing parallels with models in South Africa, the United States, and Canada.
The award underscores Soneye’s long-standing contributions to journalism and corporate communications, as well as his advocacy for a stronger, independent, and sustainable Nigerian media.


… GFD Executive Director emerges chapter Vice Chairperson*
The Lagos State Chapter of the Nigerian Institute of Public Relations (NIPR) has elected a new executive council at the close of its flagship Lagos PR Fest 2025, reinforcing its commitment to professionalism, innovation, and societal impact.
In elections supervised by NIPR Registrar, Chief Uzoma Onyegbadue, Samuel Ayetutu emerged as Chairman, while Eniola Mayowa was elected Vice Chairman in a closely contested race.
Other members of the executive include Secretary Samuel Adeyemi, Assistant Secretary Rita Ali-Nock, Public Relations Officer Ogochukwu Okeke, Financial Secretary Bassey Nta, Treasurer Olabamiji Adeleye, Welfare Officer Funmilola Akintola, and Ex-Officio Provost Marshal Quadri Adeleke.
In his acceptance remarks, Ayetutu pledged to drive professional standards, promote inclusiveness, and foster collaboration among members to enhance the chapter’s influence locally and nationally.
This year’s PR Fest, themed “Urban Farming for Food Security: The Role of Communication”, convened communication professionals, policymakers, and stakeholders to explore innovative strategies for tackling food security through effective public engagement.
Over the years, the Lagos PR Fest has evolved into a leading platform for advancing the role of public relations in societal development, with the 2025 edition underscoring the Institute’s mission to position communication as a driver of sustainable development in Nigeria.
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