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Why Gani Adams is angry with Oba


BY: Justice Godfry
The Aare Ona Kakanfo of Yorubaland, Iba Gani Adams, Monday night lambasted the Olugbo of Ugbo kingdom, Oba Fredrick Obateru Akinruntan, for installing Yoruba Obas who live outside the country.
In a statement he personally signed, Adams called the development “desecration of Yoruba culture and tradition”.
He urged South-West governors, especially Governor Rotimi Akeredolu of Ondo State, and Yoruba monarchs to call the monarch to order before it is too late.
The statement reads: “This impudence is fraudulent, a clear and present danger that can destroy our tradition if something urgent is not done immediately.
“In November last year, I was a keynote speaker at an event in Ile Ife, where the Ooni of Ife, His Imperial Majesty, Oba Adeyeye Enitan Ogunwusi met over 300 monarchs, while the Alaafin of Oyo, His imperial majesty, Oba Lamidi Adeyemi, sent a powerful delegation, to a three-day- meeting, organized under the auspices of Heritage Forum to discuss all the pertinent issues in Yorubaland.
“After the meeting, which was held at Ife Grand Resorts, all the royal fathers present at the gathering issued a communique, where they unanimously agreed that nobody should parade himself as Yoruba Oba in the Diaspora. They condemned the act, adding that nobody has the right to install an Oba outside the shores of Nigeria.
“What Olugbo did, he did it single handedly, against the wishes of all the Yoruba Obas in Nigeria as a whole.
“A good example of this historical hiatus happened not long ago, when some surrogates came from France, asking the Oluwo of Iwo land, Oba Abdul Rasheed Akanbi to install them as a Yoruba Oba in France. But rather than toeing the path to perdition as Olugbo just did, the Iwo monarch resisted, saying he will never go against the wishes of the Yoruba Obas. Oba AbdulRasheed Akanbi knew what was right from what was wrong. As a royal father, he does not want to go to golgotha.
“I am delighted to say it anywhere that Yoruba history is rich in all ramifications. Nobody has the audacity to distort our history.
“For instance, one can only become an Oba either by hereditary or by conquering territories. None of the newly installed Obas in Olugbo’s Palace has a history of being related to royalty, either by blood (hereditary) or by conquering a territory.
“In Yoruba history, Ile Ife remains the cradle of our existence, with over 99 percent of the race migrating from Ile Ife. Apart from Ile Ife, Oyo has always been a foremost institution in Yorubaland, with Oranmiyan being the great progenitor. The two ancient towns occupy the most prominent position in Yoruba history. So, who among the great Yoruba indigines and Progenitors migrated from Ugbo land? It is a story for another day.
“If Akinruntan is a student of history, he will know that those who tried to betray the Yoruba race never ended well.Against all known laws and customs of our land, Akinruntan ‘crowned’ three characters living abroad who are not even known by Yoruba living at home and abroad, as traditional Rulers.The three ‘chiefs’ have no royalty in their blood.
“The three characters are, according to Akinruntan, the Oriade of Georgia, Oba Bernard Shola Akinrimisi; the traditional ruler of Yoruba in Liberia, Oba Omobolaji Ogunkoya,Oodua Gbadewolu I and the traditional ruler of Yoruba in the Republic of Ireland, Oba Saheed Ibrahim Adufe.
“As the Aare Ona Kakanfo of Yorubaland, I want to tell Akinruntan that he only crowned these characters as chiefs in his domain, not as Yoruba Obas in the Diaspora, because he doesn’t have the power. It is fraudulent, it is an affront on our history and we will not allow anybody to distort our history.
“In the same vein, I think all the socio cultural groups in Yoruba land, including Afenifere, Yoruba Council of Elders, Yoruba Unity Forum and other notable groups in the southwest should raise their voices against such fraud. It is our responsibilities to protect our history, and put our records straight.
“More importantly, I will like to tell some of the professors Olugbo is using to desecrate the traditional institutions to desist from such acts as that can later hunt them in the future.
“For instance, last Wednesday, Oba Bamidele Akinwe, Akogbe of Ajueland in Ondo State, was presented with a staff of office. Ondo State Deputy Governor, Mr. Agboola Ajayi, gave Oba Akinwe the staff of office on behalf of Governor Rotimi Akeredolu.
“When you instal an Oba, government presence must be felt or else, everything is null of void. Who did Akeredolu send to represent him when Akinruntan engaged in that anti-traditional institution action in his palace?
“All these characters that Akinruntan installed, how come nobody followed them from where they reside abroad to the so-called installation? What type of business are they engaged him in their places of abode? Are we not preparing the ground for a gigantic embarrassment for Yorubaland? Are they recognised by governments in those countries?
“Akinruntan crowned one as king of Georgia, a state in the United States (U.S.) and the other two characters as kings of countries – Liberia and Republic of Ireland.
“Do we have any king ruling Ondo State, Oyo State, Ogun State? Do we have any king ruling Nigeria? What an idiotic action from a so-called ‘number one king in Yorubaland?’
“This is what one of them, the so-called Oba Yoruba in Liberia, Omobolaji Ogunkoya, said after his so-called installation by Akinruntan:
“We appeal to the Federal Government to include diaspora traditional rulers in the scheme of things, so as to give them the financial wherewithal and moral rectitude to help the people in the diaspora”.
“Can you imagine? Financial backing to a so-called Yoruba Oba in the Diaspora? What exactly are they going to do with this money? Which people are they going to help with this ‘financial wherewithal’?
“There are many foreigners in Nigeria. Have you heard of British Monarch, Netherlands Monarch, Belgian Monarch or Ireland Monarch in Nigeria? What exactly is wrong with Akinruntan?
Since Akinruntan embarked on a fruitless exercise of fighting the Ooni of Ife, Oba Enitan Ogunwusi, for no just cause, he has been moving from one mistake to the other. I have this feeling he will soon start fighting the Alaafin of Oyo for no other reason rather than ego.
“What is Akinruntan’s position in Yoruba history? Does he think by parading himself as a rich man, Yoruba will respect him for trying to desecrate the land? Who does he think he is, embarrassing the Yoruba nation at every opportunity?
“Which Northern Emir abuses the Sultan of Sokoto, Emir of Kano, Shehu of Borno or Emir of Zazzau? Which Northern Emir distorts history of the Emirate the way Akinruntanis trying to distort Yoruba history? What exactly is the matter with this featherweight who classifies himself as the best thing to have happened to Yorubaland?
Does he learn from history at all? What exactly is responsible for this arrogance coming from an Oba who is, traditionally, constitutionally and spiritually, mandated to protect Yorubaland? Does he think this arrogance will take him anywhere?
At his age, what exactly does he think he will gain by abusing fellow and superior Obas in Yorubaland? The late Ooni of Ife, Oba Adesoji Aderemi, was not only wealthy, he also played a principal role in the defunct Western Region administration. He never used his wealth to distort history.
“His successor, the late Oba Okunade Sijuwade, was also wealthy and he never used that position to create crisis in Yoruba traditional institution. So, where is Akinruntan coming from? Who is using him to cause crisis in Yorubaland?
“He refers to himself as Chairman, Yoruba Obas Conflicts Resolution Committee. Is it not funny that he is the one creating tension in the land with his attention-grabbing publicity stunt?
“I want to tell Akinruntan that nobody can buy the Yoruba, at home and abroad.You cannot gain respect by attacking other Obas, especially those senior to you. One of those characters he ‘installed’ as Yoruba Oba in Diaspora, Saheed, hails from Ila-Orangun.
“The Orangun is one of the sons of Oduduwa. Why didn’t Saheed go to the Orangun to instal him as a Yoruba Oba in Ireland. The Orangun will never do such a thing because he knows the implication.
“From Ila-Orangun in Osun State, he went to Ugboland in Ondo State to be ‘installed’ as Yoruba Oba in Diaspora. To all sane Yoruba men, women and elders, that installation is inconsequential, a futility and of little importance.
“We all know the history of traitor-Obas in Yorubaland and how they ended ignominiously.
Akinruntan, you are climbing the tree higher than the leaves. As we say in Yorubaland, a word is enough for the wise.”
News
Gov Mbah Inaugurates Committee to End Gender-Based Violence in Enugu


The Enugu State government has inaugurated a steering committee to eliminate Gender-Based Violence, GBV, in the state, declaring zero tolerance for the social malaise.
The inauguration took place at the Government House Enugu.
The panel, which is chaired by the Commissioner for Children, Gender Affairs and Social Development, Mrs. Ngozi Enih, draws its membership from the Nigeria Police Force, Ministry of Agriculture and Agro Industrialisation, Ministry of Local Government, Rural Development and Chieftaincy Affairs, Ministry of Human Development and Poverty Reduction, Ministry of Trade, Investment and Industry, Ministry of Justice, Ministry of Health, Ministry of Education as well as the Civil Society.
Inaugurating the panel known as the Steering Committee for Strengthening Institutional and Community Responses to End Gender-Based Violence/Domestication of Enugu State Gender Policy using the Oputa Panel approach, Governor Peter Mbah restated his administration’s commitment to not bringing perpetrators of GBV to book, but also putting in place proactive measures – activities, infrastructure, and systems in place to prevent them.
Mbah, who was represented by the Secretary to the State Government, Prof. Chidiebere Onyia, said, “We take gender-based violence seriously. We have zero tolerance for it, and in Enugu State, we are ready to go the extra mile to deal with it.
“If you notice, the government has selected people that are very committed to this goal. This is not an activity where we just want to check-off the list. We will track this. We will monitor this, and we will have quarterly engagements on the successes that this particular committee has achieved in terms of reference that we are going to send.
“We will tighten those terms of reference indicators, so that we monitor what we are doing both in terms of cost input and the value added. It’s very important to us. Many people will be involved – civil society, the police and various ministries.”
He however, said that the effort was to protect everyone, men and women alike, as GBV was not restricted to any gender.
“The whole idea is to hold people responsible that are involved in matters relating to gender violence and deter people that by culture or by association get involved in that, protect women, protect our children, and in the case of violence against men, protect our men because most times we misconstrue gender violence to mean women, but it can also be men too.
“We encourage our men to speak out and to make sure they understand that the policy that Enugu State is soon going to domesticate is for everyone, and not only for the female gender,” he stated.
In her remark, Mrs. Enih, explained that the Oputa Panel approach was inspired by the need to cover all local peculiarities in domesticating the policy on GBV, restarting government’s confidence in the members of the panel.
“The approach we are going to use is the Oputa Panel approach, and in the Oputa Panel approach, we are going to tour the 17 Local Government Areas to get firsthand information about what our people are going through because policy is meant for the people, and a policy should suit the people.
“Again, every community has its peculiar problems, so that’s why the government decided that if we have to domesticate the gender policy, we have to hear from the people who own the policy and know the changes that they desire to see. That is the reason we are using this approach.
“The committee members are to also serve as judges. As we gather this information from our people, we will come back to tailor it in a way to suit the people of Enugu State, and then our policy is ready.
“We want the people to know that there is a gender policy for them. I can assure you that when the people are aware that there is such a policy, they will seek for the enforcement of that policy. So, this is not going to be one of those policies that will just lie on the shelf,” she said.


Digital solutions provider, Globacom, has congratulated Christians in Nigeria on this year’s Easter celebration, and urged them to emulate the noble qualities of Jesus Christ.
The company, in a goodwill message to the Christian faithful in the country, lauded their perseverance through the Lenten period which preceded Easter. It enjoined them to always promote the ideals of selflessness, love and peace among all as a way of demonstrating the virtues of the exemplary life of Jesus Christ.
“Peace, love and sacrifice are the central message of Easter. Christ offered himself in atonement for the sins of the world and he lived a life which made Him an eternal symbol of peace and goodwill for mankind”, Globacom added.
The company enjoined all Nigerians to share in the lessons of promoting selflessness, a necessary ingredient in the growth and development of every society. It also enjoined all Nigerians to join hands to make Nigeria a better place for all.
Easter is celebrated yearly at the end of the Lenten season of fasting and prayer considered as a ritual of purification for the Christian faithful. It also precedes the crucifixion of the Lord Jesus Christ on Good Friday and His eventual resurrection on Easter Sunday.
The company assured its customers of seamless voice, data and Short Messaging Service (SMS) during and after the Easter celebrations, while urging them to avail themselves of the various data and voice offerings on the network.


The Guild of Private Broadcast Managers has extended its heartfelt congratulations to the Nigeria Union of Journalists (NUJ) as it celebrates its 70th Anniversary.
In a congratulatory message signed by the Guild’s National President, Ambassador Patrick Uzoyi-Peters, JP MNGRM, the guild described the milestone as a testament to the NUJ’s unwavering commitment to upholding press freedom, journalistic integrity, and the advancement of democracy in Nigeria.
“For seven decades, the NUJ has played a pivotal role in shaping the media landscape, advocating for the rights and welfare of journalists, and ensuring that the voice of the people remains strong and unyielding. Your resilience, professionalism, and dedication to ethical journalism have been instrumental in fostering transparency, accountability, and national development”.
Celebrating this historic achievement, the Guild’s President, Uzoyi-Peters recognized the sacrifices and contributions of journalists across the nation who work tirelessly to inform, educate, and empower society.
The Guild reiterated it commitment towards collaborating with the NUJ in promoting responsible journalism and strengthening the media industry for the greater good.
While wishing the NUJ continued success, growth, and greater impact in the years ahead, President Uzoyi-Peters prayed that the anniversary serve as a renewed call to uphold the principles of truth, fairness, and press freedom in our collective pursuit of a more informed and just society.