News
Nnamdi Kalu: The macabre dance of Surugede
By Osmund Agbo
Any student of Igbo folklore knows too well not to dance to the spooky tunes of Surugede. It never ends well. In fact, the unmitigated calamity that is sure to follow is a sad reminder that the high-pitched eerie note belongs in the realm of the spirit and the dead.
Mazi Nnamdi Kanu, the self-described Supreme Leader of the Independent People of Biafra (IPOB) regrettably dipped out on this crucial life lesson and like the one whom the gods wanted to destroy, was first made mad.
Trending in the news lately is the effort led by the leadership of Ohaneze Ndigbo and endorsed by southeast Governors to create what is now called Alaigbo Stabilization Fund. In pursuant of that initiative, a 50-man steering committee made up of experts and professionals in various spheres of life was constituted. Their mandate is to come up with a blueprint on how to jumpstart the economic engine of the region and make Alaigbo a favored destination of new capital.
It’s the latest attempt by a people known for their legendary enterpreneural spirit but hitherto have continued to sail on a rudderless ship with devastating consequences.
For someone who just few months ago wrote a long open letter addressed to the southeast Governors and made a passionate plea on the subject, it brought yours truly so much joy. In fact, almost all the people I have encountered thus far view the move as not just positive but strategic to the economic empowerment of the region.
The only exception is Mazi Nnamdi Kanu. The leader of IPOB allegedly declared a fatwa on the Ohaneze leader and was reported to have encouraged his millions of followers to stone Nnia Nwodo to death whenever he comes within sight.
On the surface it seems like the issue between Mazi Kanu and Ohaneze leadership bothers on a perceived difference in strategy. While Kanu and his IPOB wants nothing but Biafra, Ohaneze on the other hand does not foreclose the prospect of a Biafra but views sessession from the Nigerian state as a last resort. The apex Igbo socio-political body’s position aligns with the bulk of Igbo intelligentsia and favour a restructured Nigeria,not just as a matter of political pragmatism but also as a more viable economic option.
With this rift, Kanu has gone on an over-drive to launch a barrage of ad hominem attack against the person of Nwodo and his team, calling him a Fulani stooge. Kanu went on to make some hefty but ridiculous allegations that the Ohaneze leader is behind all herdsmen atrocities and Operation Python Dance in the southeast. Today he has gone even further as to make a serious threat on the life of a fellow Igboman. It’s just hard to imagine how Mazi Kanu’s latest posturing is helping with realizing the Igbo agenda or fostering unity among Ndigbo.
I have a feeling that this move is a naked Machiavellian approach to power grab. A last ditch effort to crush whoever is on his path to achieving an imperial dream.
John Nnia Nwodo was elected the 9th President-General of Ohaneze in 2017, when he won by a landslide in an election where he polled 242 against 13 to defeat his opponent, Prof. Chinweyete Ejike, a university don and the former Vice Chancellor of ASUTECH.
Prior to that, Nwodo a lawyer and an alumnus of the London School of Economics had had a distinguished career both in the private and public sectors . He cut his political teeth as the first Igbo president of the Students Union Government at the University of Ibadan. He would later serve as a minister under President Shehu Shagari and also General Abdulsalami Abubakar.
Ike Ukehe is a blue blood from a long line of rich family pedigree; a rare mix of cultural and political royalty. His late father, Chief John Nwodo l, was a two-time minister that served under Azikiwe and Okpara and the older Nwodo was also reputed to be one of the biggest financiers of the short-lived Republic of Biafra.
The family maintained a close personal relationship with the Ikemba up untill his demise in November 2011. Nnia Nwodo himself, as a young man fought in the Nigeria civil war on the Biafran side and stayed in the trenches till the very end. Such is the profile of the man Nnamdi Kanu has condemned as a stooge in the hands of Fulani oligarch and now wants him dead. Disturbing is the fact that he is yet to provide an iota of proof. How dangerous !
In my last essay marking the 50th anniversary of the end of the Biafran war, I took time to eulogized Kanu and his IPOB for their solid contribution to the struggle for justice for Ndigbo. That still holds. I believe that Nnamdi Kanu will forever remain an important historical figure in that context. In that same piece, I also did encourage him to close ranks with Ohaneze and work together for the common good.
It is so troubling that today, the IPOB leader continues to thread on a very dangerous terrain. He is relying heavily on his army of dimwits within the ranks of a fanatical following to visit mayhem on anyone who dare to question his modus operandi or stand in the way to his totalitarian rule.
Nnamdi Kanu should to be reminded that silencing opposing voices is totally against the republican nature of the people whose affairs he plans to superintendent. This illustrious son of Chukwuokikeabiama surely needs our prayers.
Dr. Agbo is the President and CEO of African Center for Transparency and writes from the United States.
News
France Urged to Address Colonial Legacy as Senegalese Activists Call for Reparations in Dakar Roundtable
Reporter: Sandra Ani
France’s colonial legacy came under renewed scrutiny as journalists, historians, and pan-African activists gathered at African Memorial Square in Dakar for a powerful roundtable advocating reparations and economic justice.
The event highlighted growing demands for France to take full responsibility for its historical role in Senegal and across West Africa.
Organized by advocacy groups including the Association of Descendants of Senegalese Soldiers, the Front for the Withdrawal of French Military Bases (GASSI), and JIF’AFRIK, the roundtable brought together influential voices pushing for reparatory justice and structural transformation.
Among the key speakers were Babacar Dioh of the Thiaroye 44 Movement—a coalition of descendants of Senegalese tirailleurs—and Souleymane Jules Diallo, leader of JIF’AFRIK. Discussions centered on two central demands: official reparations for colonial-era injustices and the urgent renegotiation of trade and military agreements that activists say perpetuate economic dependence.
“The time for symbolic gestures is over,” said Dioh. “We are now filing an official reparations claim and taking concrete steps to hold France accountable.”
Speakers called for the dismantling of existing neocolonial frameworks, stressing the ecological, financial, and social harm that has endured beyond the colonial period. The roundtable marks a turning point in Dakar’s positioning as a hub for coordinated African-led advocacy aimed at restoring historical justice.
This event adds momentum to a growing continental movement seeking tangible reparative action from former colonial powers and reinforces the call for equity, autonomy, and acknowledgment of historical truths.
The Enugu State government has inaugurated a steering committee to eliminate Gender-Based Violence, GBV, in the state, declaring zero tolerance for the social malaise.
The inauguration took place at the Government House Enugu.
The panel, which is chaired by the Commissioner for Children, Gender Affairs and Social Development, Mrs. Ngozi Enih, draws its membership from the Nigeria Police Force, Ministry of Agriculture and Agro Industrialisation, Ministry of Local Government, Rural Development and Chieftaincy Affairs, Ministry of Human Development and Poverty Reduction, Ministry of Trade, Investment and Industry, Ministry of Justice, Ministry of Health, Ministry of Education as well as the Civil Society.
Inaugurating the panel known as the Steering Committee for Strengthening Institutional and Community Responses to End Gender-Based Violence/Domestication of Enugu State Gender Policy using the Oputa Panel approach, Governor Peter Mbah restated his administration’s commitment to not bringing perpetrators of GBV to book, but also putting in place proactive measures – activities, infrastructure, and systems in place to prevent them.
Mbah, who was represented by the Secretary to the State Government, Prof. Chidiebere Onyia, said, “We take gender-based violence seriously. We have zero tolerance for it, and in Enugu State, we are ready to go the extra mile to deal with it.
“If you notice, the government has selected people that are very committed to this goal. This is not an activity where we just want to check-off the list. We will track this. We will monitor this, and we will have quarterly engagements on the successes that this particular committee has achieved in terms of reference that we are going to send.
“We will tighten those terms of reference indicators, so that we monitor what we are doing both in terms of cost input and the value added. It’s very important to us. Many people will be involved – civil society, the police and various ministries.”
He however, said that the effort was to protect everyone, men and women alike, as GBV was not restricted to any gender.
“The whole idea is to hold people responsible that are involved in matters relating to gender violence and deter people that by culture or by association get involved in that, protect women, protect our children, and in the case of violence against men, protect our men because most times we misconstrue gender violence to mean women, but it can also be men too.
“We encourage our men to speak out and to make sure they understand that the policy that Enugu State is soon going to domesticate is for everyone, and not only for the female gender,” he stated.
In her remark, Mrs. Enih, explained that the Oputa Panel approach was inspired by the need to cover all local peculiarities in domesticating the policy on GBV, restarting government’s confidence in the members of the panel.
“The approach we are going to use is the Oputa Panel approach, and in the Oputa Panel approach, we are going to tour the 17 Local Government Areas to get firsthand information about what our people are going through because policy is meant for the people, and a policy should suit the people.
“Again, every community has its peculiar problems, so that’s why the government decided that if we have to domesticate the gender policy, we have to hear from the people who own the policy and know the changes that they desire to see. That is the reason we are using this approach.
“The committee members are to also serve as judges. As we gather this information from our people, we will come back to tailor it in a way to suit the people of Enugu State, and then our policy is ready.
“We want the people to know that there is a gender policy for them. I can assure you that when the people are aware that there is such a policy, they will seek for the enforcement of that policy. So, this is not going to be one of those policies that will just lie on the shelf,” she said.
Digital solutions provider, Globacom, has congratulated Christians in Nigeria on this year’s Easter celebration, and urged them to emulate the noble qualities of Jesus Christ.
The company, in a goodwill message to the Christian faithful in the country, lauded their perseverance through the Lenten period which preceded Easter. It enjoined them to always promote the ideals of selflessness, love and peace among all as a way of demonstrating the virtues of the exemplary life of Jesus Christ.
“Peace, love and sacrifice are the central message of Easter. Christ offered himself in atonement for the sins of the world and he lived a life which made Him an eternal symbol of peace and goodwill for mankind”, Globacom added.
The company enjoined all Nigerians to share in the lessons of promoting selflessness, a necessary ingredient in the growth and development of every society. It also enjoined all Nigerians to join hands to make Nigeria a better place for all.
Easter is celebrated yearly at the end of the Lenten season of fasting and prayer considered as a ritual of purification for the Christian faithful. It also precedes the crucifixion of the Lord Jesus Christ on Good Friday and His eventual resurrection on Easter Sunday.
The company assured its customers of seamless voice, data and Short Messaging Service (SMS) during and after the Easter celebrations, while urging them to avail themselves of the various data and voice offerings on the network.
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