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[OPINION] What Would Life Be Like As a Minority in Kanu’s Biafra?

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Recently, my perspective on Nigeria changed. I have never supported any separatist or secessionist agenda. However, I have supported and defended the right of any Nigerian to express himself and associate freely. It does not matter to me where such a person comes from.

When the Buhari administration moved against Ibrahim Zakzaky and the Shiites, I was the first person (not one of the first) to defend them. After defending them publicly myself, I called the then President of the Christian Association of Nigeria, and begged him to issue a statement calling for an end to the killings of Shiites. He told me that though it was an Islamic affair, nevertheless, because of his fondness for me, he would speak in support, and he did.

I have similarly championed the causes of oppressed persons or people from every part of Nigeria. As much as is humanly possible, I have refused to be partial in my advocacy.

In the last three years, I have visited 40 nations on my own dime and time, for the cause of #FreeLeahSharibu, seeking freedom for a Christian girl from Borno. I have not collected a dime from anyone and of anyone knows anyone who has given me a penny, then they should publicly expose me.

Before Nnamdi Kanu was arrested, I did not know who he was. I just defended his right to freedom of expression and association. Various Igbo leaders called me privately to thank me. It would be wrong to mention their names, because of the challenges of the moment.

When Kanu was rearrested, I called a British government official and got the facts. I was the first (not one of the first. The first) to reveal that he was arrested in Kenya, and not in The UK. After I released this information, the media ran with it.

Yesterday, a former Presidential candidate sent me a tape of Nnamdi Kanu dissolving the UK branch of IPOB and tongue lashing the members of IPOB UK. He told them to hand over IPOB money in their possession. He then said that he suspected that the British Secret service was running IPOB UK.

I was shocked and refused to believe what I heard, until this ex Presidential candidate from the South pointed me to an IPOB channel where this same audio was broadcast.

So I published it on my page. I did not add or edit or alter the voice. I released it as is.

Given that that broadcast was released earlier this year (I was told it was first broadcast in March if 2021, though I am not 100% sure) and Nnamdi Kanu was arrested so soon after (in June), I asked if that altercation could have led to Kanu being betrayed by his members in the UK.

The result was that various persons, who claimed to be members of Indigenous Peoples of Biafra descended on my page and insulted me, attacked me and accused me of collecting money from Buhari. (Would Buhari even give me money? If Buhari will give me anything, it is more likely to be a letter bomb).

They said Nnamdi Kanu can insult anyone he liked and I should leave him alone.

A certain Northerner, who has been on my page attacking me for what he had previously called my “love for the Igbo”, now asked a question. He said ‘so you people have forgotten when this man was fighting for you so soon’?

And so I went into deep thought.

If Nnamdi Kanu eventually gets Biafra and I am a minority in that Biafra, what would be my fate? Would I be able to express myself? Would I have the freedoms for which I myself have been fighting for Nnamdi Kanu to get for the last five years? Would I be able to hold sensitive positions?

I am not Yoruba, but because of me, these members of IPOB insulted the Yoruba (why do people always think I am Yoruba?). I was called ‘ewu Yoruba’. Somebody even threatened to kill me if I ever stepped into Onitsha (thesame Onitsha where I donated money and raised millions for victims of the 2019 Onitsha Market Fire?).

These people in their hundreds descended on me with a consistent refrain, that Mazi Nnamdi Kanu is the supreme leader of the Igbos and he could insult his members if he chose and no one could question him.

And that prompted a paradigm shift in my consciousness. If you have been following the dailies, you would have read one or two stories planted by the Buhari administration in the papers of how they have been tracing Kanu and monitoring his movements for two years.

The stories claimed that they were able to get to him through members of the Eastern Security Network that they had captured. Then a few days ago, they released a video testimony of one captured ESN member, by name Emeoyiri Uzorma Benjamin, that has now gone viral, in which the young man claimed that Kanu had given them instructions to kill policemen and soldiers, as well as their fellow Igbos.

He sensationally claimed that Kanu instructed them to bury one of his lieutenants, Nwaokike Kayinayo Andy, AKA Ikonso with 2000 human heads. Even more sensationally, he alleged that Mr. Kanu gave directives to them to kill young girls, who they used for fetish charms.

Now, it is not possible to say it this fellow is telling the truth, or half truths or lies. However, from his testimony, or account of the inside workings of IPOB/ESN, and the broadcasts which I listened to, and which is also available on some IPOB social media accounts, we see that Nnamdi Kanu had almost total authority over IPOB.

All this time, I was thinking that, though Nnamdi Kanu showed extreme indiscretion by going to a country like Kenya, which is notorious for extrajudicially extraditing people to regimes seeking them (the Turkish government did exactly the same thing the Nigerian government did with Kanu to Selahaddin Gulen, a Turkish dissident that was captured by Turkey’s intelligence from Nairobi. In that instance, Kenya first denied complicity, then promised to investigate the event. It happened in 2016. Kenya is still ‘investigating’ that event), that he nevertheless must have been betrayed by someone in his organisation, who tipped the Nigerian intelligence agencies that Kanu was headed to Kenya.

But my experience with Mr. Kanu’s supporters made me have a rethink. With the way they treat him as though he is infallible, could it not be more likely that there was nobody within the organisation bold enough to advise Mr. Kanu not to travel to Kenya, because to do so, or to counter him in any way, would have brought upon such a person weighty consequences.

And then I began thinking about the ‘dot in a circle’ statement by General Buhari. I had criticised Buhari for making that comment. It is most irresponsible of him to have described the Igbo as such. It showed his malevolent mindset towards some citizens of his own country, and he should apologise.

However, on further introspection, I began to cast my mind to statements Nnamdi Kanu had made in his many broadcasts which I only watched just yesterday.

He unacceptably insults Black people as being less intelligent than other races (how can a Black person say such things? Is that not self hatred?). He attacks Yoruba churches, pastors and media (what is a Yoruba church? Honestly, I had never heard of a Yoruba church until I heard that word from Kanu. I thought all churches belonged to God through Christ).

You can imagine if you are Yoruba and sympathetic to the plight of the Igbo, and you listen to all the bile from Kanu about your ethnic nationality, how would you look if you continue to defend him to your kinsmen?

Then you listen to some of the even more outrageous things he has said about Northerners (Igbos, your enemy is Buhari. Your enemies are not the Hausa or Fulani. Don’t mix up the two). I cannot even repeat them here.

Looking back to those broadcasts, it looks to me that it is Nnamdi Kanu himself who made IPOB (not the Igbos as Buhari claims) a dot in a circle.

He made no attempts to be persuasive. He did not even try to win hearts. He made no pretence of anything but contempt to anyone who was not part of his Biafra. Even though I had always thought that Odili, Amaechi and Wike and their people in Rivers state are Igbos, I now understand, but do not agree with Wike’s claims that they are not Igbos.

Who would want to be a minority in a country ruled by Kanu? Tufiakwa! You speak your mind and you may be shot on the spot!

To be honest, I had never listened to these broadcasts by Nnamdi Kanu until they were brought to my attention by this Southern Presidential candidate. I was clueless about their existence. In fact, I felt a bit naive. I felt like a fool!

Anyone who has been following me for the last six years would have known how much of my time and money I have devoted to defending, advocating for and promoting the cause of the Igbos.

However, having watched for the first time these videos where Nnamdi Kanu called Black people wicked (I am Black, but I don’t think I am wicked), and where he described Igbos who refuse to support IPOB as evil, I am flummoxed!

However, the one that shocked me the most was his statement that (and this is an exact quote), “If you are attending a Yoruba church, you should be ashamed of yourself. Anyone who attends a church headed by a Yoruba pastor is an idiot. A complete fool. An imbecile. I have no time for them. They are worse than Boko Haram. They are very, very foolish. If your pastor is Yoruba, you are not fit to be a human being.”

And the funniest thing is that the pastor who provoked him into making that statement is from Auchi. He is not even Yoruba. No wonder they think I am Yoruba. To these lot, anyone Southerner West of the Niger is Yoruba. They have a majority mindset that is not minority friendly AT ALL.

Even more disturbing is that this Auchi pastor, who Nnamdi Kanu calls Yoruba, and used to generalise all Yoruba pastors, was summoned by DSS in December of 2016, and asked to explain why he did a video calling for Kanu’s release. Who fights those who fights for them?

How did I miss these broadcasts? Have I been too focused on Buhari to the extent that I was blindsided? Is this the fellow I have been defending?

I am a minority. My late father was a minority. He went to Sokoto as a Youth Corp Member in 1975, and became Nigeria’s youngest Director of Public Prosecution and Nigeria’s youngest judge (at the time), and was elevated to the Court of Appeal, all from old Sokoto. Would that be possible in Kanu’s Biafra?

And when he was interviewed in 2020 by Dr. Damages (I did not even know until the same Southern former Presidential candidate sent me the video), and given an opportunity to denounce his previous statements against the Yoruba, Nnamdi Kanu doubled down on it and said as follows:

“Most of the difficulties we have been having have always come from these Yoruba pastors.”

Then he went on to say in that same 2020 interview as follows:

“Yoruba Pentecostalism is the reason why Fulanis are invading us today.”

Where is the connection between Pentecostal churches and killer herdsmen?

I was stunned. This video was recorded last year. How come I never saw it. I checked on YouTube and only 27,000 people had seen it.

How can I be against Isa Pantami for saying “We are all happy whenever unbelievers are being killed” and then tolerate these statements from Nnamdi Kanu?

If I do, it will make me a hypocrite. And while I mistakenly may sometimes be hypocritical, I will not be deliberately hypocritical.

Everything I have said here is the truth. It is on video and audio. If you do not like what I have written, then jejely unfollow me. We are obviously not on the same wavelength and I am not about to change in order to make you like me.

Reno Omokri

Gospeller. Deep Thinker. #1 Bestselling author of Facts Versus Fiction: The True Story of the Jonathan Years. Avid traveller. Hollywood Magazine Film Festival Humanitarian of the Year, 2019.

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Atiku Abubakar’s Coalition on a Path to Failure after Struggles

By: Prof. Ojo Emmanuel Ademola

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Atiku Abubakar

In Nigeria’s political landscape, Atiku Abubakar’s coalition stands as a significant challenger to the status quo but faces challenges like internal disputes, regional divides, and distrust among stakeholders. To succeed, the coalition must present a clear economic vision resonating with an informed electorate. Fostering unity, transparency, and inclusivity while addressing internal conflicts and regional disparities will enhance trust and strengthen its position in Nigerian politics.

Atiku Abubakar is leading a coalition of major political parties, including the APC, PDP, and Labour Party, to challenge President Bola Tinubu in the 2027 elections. The coalition aims to tackle regional insecurity and economic issues, which Atiku believes the current government is mishandling. In response, President Tinubu is employing a carefully crafted strategy, termed a divide-and-rule approach by some analysts, to weaken this coalition. However, analysts suggest that Nigerians are increasingly focused on economic solutions rather than divisive politics.

Political analysts assert that Atiku Abubakar’s coalition faces immense challenges, indicating it is “dead on arrival.” Atiku Abubakar’s coalition is plagued by internal conflicts, particularly between him and Peter Obi over leadership and the presidential candidacy. Regional divisions have weakened the coalition, with the PDP losing influence in the South-South and South-East to Obi’s Labour Party. Trust issues persist as members question Atiku’s motives and whether the coalition serves a collective purpose. Amid Nigeria’s economic and political instability, the coalition struggles to gain support and maintain unity, highlighting the need for cohesion to navigate upcoming challenges, especially ahead of the 2027 elections.

Public opinion plays a crucial role in the success of political coalitions like Atiku Abubakar’s, influencing political dynamics significantly. Support from the public can enhance a coalition’s credibility and momentum, making it a stronger alternative to the current government. As politicians are attuned to public sentiment, aligning coalition goals with public concerns can motivate them to join or support the coalition. Positive public opinion leads to greater media coverage and supporters while mobilising essential resources for campaign efforts. Ultimately, electoral success depends on the coalition’s ability to connect with voters, making it imperative for Atiku’s coalition to engage with and address public concerns effectively.

Prioritising youth engagement, economic growth, and sustainability is essential for any administration aiming for progress. With Nigeria’s large youthful population, active involvement can enhance political participation, spark innovation, and build a strong workforce. Addressing the youth’s needs through targeted policies on education, job creation, and inclusivity is crucial.

Additionally, focusing on economic development is vital to tackle unemployment, poverty, and regional disparities, requiring policies that promote entrepreneurship and attract foreign investment. Emphasizing sustainability ensures economic progress while protecting the environment; this includes investing in renewable energy and eco-friendly technologies. President Tinubu’s commitment to these areas is key to fostering a more inclusive, prosperous, and sustainable Nigeria.

It’s an interesting perspective that Atiku Abubakar’s coalition might be seen as a distraction rather than a genuine attempt to address Nigeria’s challenges. In the digital age, where information flows rapidly and citizens are more informed, such strategies can indeed face significant hurdles. Here’s an expanded view on why this approach might struggle and what could be more effective:

Challenges of Distraction Politics in the Digital Age:

In today’s digital age, Nigerians have greater access to information through social media and online news, making traditional political diversion tactics less effective. This increased transparency allows citizens to monitor government actions closely and hold officials accountable. The youth, who are active online, prefer practical solutions over distractions, highlighting the need for meaningful policies to drive genuine progress and change.

Effective Strategies for Democratic Development:

Focusing on economic empowerment through sustainable initiatives such as job creation, small business support, and investment in technology can significantly improve citizens’ well-being. Enhancing education and skills for youth prepares them for the job market and strengthens the economy. Inclusive governance that addresses regional disparities fosters national unity and stability. Additionally, promoting environmental sustainability through green technologies and renewable energy ensures long-term prosperity and a healthier future for everyone.

Inspiring Examples:

Digital innovation has transformed governance and public services in Estonia, highlighting transparency and efficiency. Nigeria should adopt similar strategies to enhance its performance. Youth-led initiatives are crucial for economic growth and support young entrepreneurs. The tech industry in Nigeria is booming, with start-ups gaining global recognition.

Community engagement is vital for effective political movements, requiring grassroots involvement to address diverse needs. Leaders who connect with communities foster strong support, essential for successful governance. Nigeria can build a brighter future by embracing innovation, empowering youth, and engaging communities.

Distraction politics may have worked in the past, but the digital age requires more transparency. By focusing on real solutions and engaging with an informed electorate, leaders can foster democratic development and a brighter future for Nigeria.

Atiku Abubakar and his coalition have faced challenges in developing winning strategies. Let’s examine some democratic perspectives on the reasons behind this and potential alternatives.

Challenges Faced by Atiku Abubakar and His Coalition:

Progress in Nigeria’s political landscape hinges on overcoming formidable hurdles such as the lack of a unified vision, deep-rooted trust deficits, and intricate regional and ethnic divides. The coalition must navigate complex agendas and historical disappointments to present a cohesive front and inspire confidence among voters. Addressing Nigeria’s diverse societal scope requires inclusive strategies that bridge demographic disparities and deliver tangible solutions to pressing economic and social woes. By forging a unified vision, rebuilding trust, and fostering cohesion among varied communities, the coalition can chart a path towards transformative change and sustainable development in the nation.

Engaging Democratic Views:

To succeed, a coalition must first establish a unified vision that transcends individual ambitions and resonates with the broader public. Rebuilding trust is key, requiring transparency, accountability, and consistent communication to demonstrate a commitment to democratic principles. Inclusivity in policymaking is vital, necessitating engagement with diverse groups to address regional and ethnic needs effectively. A strong focus on the economy, with clear and practical plans for job creation and infrastructure investment, is essential for garnering voter support. Additionally, prioritizing youth engagement through education, skills development, and political participation initiatives can ensure a more inclusive and sustainable political strategy.

Inspiring Examples:

Building grassroots movements is essential for a coalition’s success, as local networks create strong support. Digital campaigns via social media and online platforms can broaden the coalition’s reach. Collaborative leadership fosters voter confidence, as united leaders convey solidarity and commitment.

Atiku Abubakar and his coalition have struggled to meet essential foundational criteria. Despite the challenges they face, there are effective strategies they could implement to enhance their prospects. However, various reasons limit their ability to adopt these strategies. Instead, they should foster unity, trust, inclusivity, and economic development. By doing so, they can craft a compelling vision that truly resonates with the Nigerian public.

In conclusion, Atiku Abubakar’s coalition is at a pivotal moment, with the potential to either reshape Nigerian politics or struggle with its challenges. To succeed, the coalition must present a unified vision that resonates with all Nigerians. It needs to rebuild trust through transparency and accountability while addressing the diverse needs of the country’s various regions and demographics. By focusing on economic empowerment, youth engagement, and sustainable development, the coalition can provide a compelling alternative to the current administration. In a time when voters seek genuine solutions and meaningful change, the path to success lies in tackling the real issues facing Nigeria and engaging the public in a transparent and inclusive manner.

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Insecurity In Zamfara – Hold Lawal Accountable, Not Matawalle

Writes Nasiru Aliyu, Media Advisor to the Hon. Minister

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Zamfara and Bandits

The recent protest organized by the All Progressives Congress (APC) Akida Forum raises significant questions about political motivations and accountability.

Led by Musa Mahmoud the APC AKIDA group staged a demonstration at the Abuja headquarters of the Department of State Services (DSS), demanding an investigation into the Minister of State for Defence, Dr. Bello Mohammed Matawalle, amid allegations linking him to banditry in the state.

The protest, predominantly featuring hired women and youths from Abuja, was framed as a response to escalating security concerns in Zamfara.

However, the underlying motives appear to be rooted in political rivalry rather than genuine concern for public safety.

The leader of the APC Akida Forum Tijjani Ramallan claims that Governor Dauda Lawal has accused Matawalle of collusion with bandits, suggesting that such ties have perpetuated the insecurity plaguing the region.

A critical point overlooked by Mahmoud and his supporters is that Matawalle is no longer the executive governor of Zamfara.

The current governor, Dauda Lawal, now holds the title of the state’s chief security officer, and therefore, he bears the primary responsibility for addressing the security crisis.

Instead of engaging in a blame game, Lawal should focus on implementing effective strategies to combat the rampant insecurity and provide the dividends of democracy to the people of Zamfara state.

The animosity towards Matawalle seems to stem from his previous role as the Director General of Bola Ahmed Tinubu’s campaign in the Northwest, where he played a pivotal role in securing significant electoral support for the current president.

This success has reportedly fueled envy among some political figures like Tijjani Ramallan, including Musa Mahmoud and others who may feel threatened by Matawalle’s rising profile.

It is noteworthy that allegations against Matawalle have been investigated by the National Security Adviser’s office, which found no evidence to support claims of his involvement in banditry.

This investigation contributed to President Bola Ahmed Tinubu’s decision to retain Matawalle in his ministerial position, where he has reportedly managed security matters in the Northwest with professionalism.

Adding to the complexity of this situation, a Kano High Court recently issued a restraining order against Governor Lawal and others, prohibiting them from continuing their smear campaign against Matawalle. This legal development underscores the court’s recognition of the potential harm caused by unfounded allegations and the need for accountability in political discourse and the state government has found an ally in APC AKIDA led by Tijjani Ramallan.

Despite the court’s intervention, Governor Lawal continues to leverage media platforms to tarnish Matawalle’s reputation, linking him to banditry and corruption without substantiating evidence.

Such tactics appear to be desperate attempts to undermine Matawalle’s credibility, likely motivated by Lawal’s desire to solidify his political standing.

The ongoing campaign against Matawalle by Lawal and his associates raises serious concerns about the integrity of political discourse in Zamfara.

It is imperative for the public to remain vigilant against misleading narratives and to recognize the broader implications of such political maneuvers.

The Kano High Court’s ruling serves as a reminder of the importance of due process and the need for responsible governance.

In conclusion, the focus of accountability in Zamfara should shift towards Governor Dauda Lawal, who now holds the reins of security in the state.

Instead of casting blame on former officials, Lawal must take ownership of the security situation and work towards tangible solutions that prioritize the safety and well-being of the people of Zamfara.

Furthermore, since Matawalle operational visit to sokoto led to the elimination of Bandit leader Halilu Sububu who is alleged to have died with the treasure of the sponsors of banditry in zamfara state, the pain propelled them to further embark on campaign of calumny.

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GROpinion

Exposing the Malicious Sabotage of MoMo PSB Project in Enugu Ezike

By: Cyprian Nwodo

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MoMo Payment Service

The recent activities of some individuals with one Davids Iyida attempting to sabotage the MoMo Payment Service Bank project intended to benefit, especially  Enugu Ezike people, have raised significant concern and outrage within the community.

Davids Iyida
Davids Iyida

Such actions aimed at undermining a project with immense potential to uplift and empower the people of Enugu Ezike can only be described as malicious.

The MoMo PSB project is designed to bring financial services closer to the people of Enugu Ezike, facilitating easier access to banking and financial transactions.

This project is expected to create jobs, stimulate local businesses, and provide a much-needed boost to the local economy. In a region where such opportunities are rare, the MoMo PSB project represents a beacon of hope for many residents.

It is particularly baffling and disheartening to witness a member of the community collaborate with outsiders to hinder the progress of their own people.

The reasons behind such alliances remain unclear, but the impact of these actions is evident and deeply troubling. Working to obstruct the project is not only delaying progress but also actively working against the welfare and advancement of Enugu Ezike.

The efforts to destroy Kingsley Ifeanyi Adonu’s good intention, despite all the positive contributions he has made, are nothing short of wickedness.

Adonu, a visionary entrepreneur and the leading MTN Partner in the South East, has dedicated significant resources and efforts to bring the MoMo Payment Service Bank project to fruition.

His vision for the community includes economic growth, financial inclusion, and overall development. Attacking his vision is an attack on the progress and future of Enugu Ezike.

The question that lingers in the minds of many is: Why sabotaging our own benefits? In a time when unity and collective effort are paramount for the community’s advancement, such actions of sabotage are counterproductive and harmful. The community needs all hands on deck to drive development and improve the quality of life for its residents. Internal conflicts and malicious actions only serve to set back these efforts.

Despite the challenges and the malicious attempts to derail the project, it is important to reaffirm that S Mobile Group vision for establishing a MoMo Payment Service Bank in Enugu Ezike will prevail.

The community stands behind this vision, recognizing the immense benefits it promises to bring. Efforts to hinder progress will ultimately fail in the face of collective determination and support.

The actions of these ungrateful individuals, aimed at sabotaging the MoMo PSB project, are grave disservice to the community of Enugu Ezike.

In a time when progress and development are desperately needed, such malicious activities are deeply regrettable.

However, the vision and determination of Kingsley Ifeanyi Adonu and the community’s support ensure that the project will succeed, bringing much-needed growth and prosperity to Enugu Ezike.

Let it be known that no amount of sabotage can dim the light of progress and unity.

Nwodo, a public commentator writes from Enugu State

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