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SHOCKER! Doyin Okupe Provides Disturbing Revelations on Fulani Herdsmen.
You may think you have heard the most shocking news about the Fulani Herdsmen who recently invaded and killed over 70 people, but this piece by a renowned politician Doyen Okupe, will even make you shiver.
The article (excerpt) reads:
“The failure to protect the citizens is the liability of the Federal Government of Nigeria and its armed forces. Most Nigerians and international bodies do not understand the Fulani herdsmen problem and we at CACLD did not initially. We therefore dispatched a fact finding team to the Southeastern part of the country to unravel the intricacies and complexities of the Fulani terrorist group; a group rated as the fourth most dangerous by respected international conflict organizations (According to the Global Terrorism Index 2015 report).
“Our fact finding team visited interviewed neighbors from the local communities living within and around the Hausa communities. Both the Northerners and the local community were very open and volunteered valuable information to our team. There seems to be a willingness and eagerness for the violence to end. Below are our findings:
“The Fulani Herdsmen terrorists do not own cattle: This is another revelation that may come as a surprise to many. Fulani herdsmen killers’ major job description is just to kill. They do not own any cattle. Most of them are employed by the cattle owners as “security men” whose job is strictly to protect the cattle. They do not however follow the cattle around, but move in separate vehicles along a defined route within the states where cattle are being reared.
“The cattle are owned by more prominent Fulani leaders in the country. Most Nigerian Fulanis are no longer migratory herdsmen, but are either Emirs, Sultans, heads of parastatals, oil barons, Imams, Governors, Federal Reps, and Senators. However, they still maintain their cultural ownership of cattle.
“These wealthy Nigerians increase their wealth astronomically through cattle rearing by using their not-well-off brothers from outside Nigeria to rear these cattle. Instead of investing in ranches and buying of grasses from the South, they chose the cheaper alternative of having their kinsmen, imported from outside the country, take these cattle from the north to south seasonally; using the entire Nigerian space as their ‘grass kingdom’. These cattle, in turn, destroy farms in their path, rendering farmers economically bankrupt to further enrich the wealthy Fulani “remote herders.
“For clarity sake, let us present the breakdown of Fulani people in Nigeria as we deduced from our investigation.
“There are about 5 million Fulani people in Nigeria making them one of the smallest ethnic groups in the country.
“Out of the 5 million Fulani people, only about 3 million of them are Nigerians. The remaining 2 million come from outside the country and are first generation immigrants.
“About 60 percent of the Fulanis in Nigeria are governors, Imams, Emirs, Sultan, House of Rep members, Importers, Exporters, Ministers, Oil well owners, lecturers, Vice Chancellors, Ministers, and Senators etc. In a nutshell, the Fulani control all sectors of the northern economy. These rich Fulani’s own all the cattle being reared in Nigeria.
“The remaining 40 percent of Fulanis come from outside the country. These are the poor and peasant Fulanis. These immigrant Fulani’s are mostly in charge of the cattle owned by the Bourgeois Fulani. Because the Fulanis have the highest income per capita in the Nigerian state (Fulani’s who are Nigerians), they constantly need to import their poor brothers and sisters from outside the country to increase their population and to help with menial jobs. The Fulanis always either marry into rich families or they would marry only Fulani to maintain their pure race.
“Lastly, there is a group of Fulani herdsmen who rear the cattle from the north to the south. These are at the bottom of the Fulani Herdsmen ladder. Some of them do not even know how to speak English and are so poor that they are paid just a little amount of money for their job. These herdsmen do not carry guns. They only carry arrows and machetes to help them navigate the bushes on their way down to the South.
“We learned from the surrounding communities and from some of the Hausa elders about what constitutes a Fulani herdsmen attack. According to information we received, when there is a disagreement between host communities, or between herdsmen and farmers, the Fulani herdsmen who accompany the cattle will locate the nearest Fulani settlement. When they arrive, they will narrate their story.
“The Fulani (Nigerian middlemen) cattle managers will notify their top Fulani Herdsmen which in this case, include governors (like El Rufai) and other top Fulani Bourgeois who own the cattle. A decision will be made about whether there should be an attack or not on the said village or host community. If an attack is sanctioned, then modalities will be mapped out and a date will be chosen for the attack. Most times, Fulani herdsmen in the military and police are notified and everyone sends a representative. Neighboring settlements sends out representatives and arms cache are opened and arms are distributed to the participants. The major participants are the 20 to 40 Fulani herdsmen whose job is to kill.
“During an attack, every Fulani person in the area knows there will be an attack and all will contribute to make sure it goes on successfully. Fulanis in the higher levels of the military will ensure all commands under them stand down, and the top Fulani police officers will do the same. The road is then clear for the Fulani herdsmen to carry their attacks.
“Next time when we talk about a herdsmen attack, we must understand that the attack was not carried out by the herdsmen you see escorting cattle on the roads and bushes. These attacks are well coordinated and sometimes involves the approval of senators and influential men in Abuja. Even our president Mohammed Buhari has a herd of cattle and hence is a Fulani herdsman, corroborating the information we received from respondents on ground. Fulani herdsmen attacks involves all Fulani ethnic members in Nigeria. Most times, these attacks happen only because “respectable men” sanction them.”
Source: dailypost.ng
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France Urged to Address Colonial Legacy as Senegalese Activists Call for Reparations in Dakar Roundtable
Reporter: Sandra Ani
France’s colonial legacy came under renewed scrutiny as journalists, historians, and pan-African activists gathered at African Memorial Square in Dakar for a powerful roundtable advocating reparations and economic justice.
The event highlighted growing demands for France to take full responsibility for its historical role in Senegal and across West Africa.
Organized by advocacy groups including the Association of Descendants of Senegalese Soldiers, the Front for the Withdrawal of French Military Bases (GASSI), and JIF’AFRIK, the roundtable brought together influential voices pushing for reparatory justice and structural transformation.
Among the key speakers were Babacar Dioh of the Thiaroye 44 Movement—a coalition of descendants of Senegalese tirailleurs—and Souleymane Jules Diallo, leader of JIF’AFRIK. Discussions centered on two central demands: official reparations for colonial-era injustices and the urgent renegotiation of trade and military agreements that activists say perpetuate economic dependence.
“The time for symbolic gestures is over,” said Dioh. “We are now filing an official reparations claim and taking concrete steps to hold France accountable.”
Speakers called for the dismantling of existing neocolonial frameworks, stressing the ecological, financial, and social harm that has endured beyond the colonial period. The roundtable marks a turning point in Dakar’s positioning as a hub for coordinated African-led advocacy aimed at restoring historical justice.
This event adds momentum to a growing continental movement seeking tangible reparative action from former colonial powers and reinforces the call for equity, autonomy, and acknowledgment of historical truths.
The Enugu State government has inaugurated a steering committee to eliminate Gender-Based Violence, GBV, in the state, declaring zero tolerance for the social malaise.
The inauguration took place at the Government House Enugu.
The panel, which is chaired by the Commissioner for Children, Gender Affairs and Social Development, Mrs. Ngozi Enih, draws its membership from the Nigeria Police Force, Ministry of Agriculture and Agro Industrialisation, Ministry of Local Government, Rural Development and Chieftaincy Affairs, Ministry of Human Development and Poverty Reduction, Ministry of Trade, Investment and Industry, Ministry of Justice, Ministry of Health, Ministry of Education as well as the Civil Society.
Inaugurating the panel known as the Steering Committee for Strengthening Institutional and Community Responses to End Gender-Based Violence/Domestication of Enugu State Gender Policy using the Oputa Panel approach, Governor Peter Mbah restated his administration’s commitment to not bringing perpetrators of GBV to book, but also putting in place proactive measures – activities, infrastructure, and systems in place to prevent them.
Mbah, who was represented by the Secretary to the State Government, Prof. Chidiebere Onyia, said, “We take gender-based violence seriously. We have zero tolerance for it, and in Enugu State, we are ready to go the extra mile to deal with it.
“If you notice, the government has selected people that are very committed to this goal. This is not an activity where we just want to check-off the list. We will track this. We will monitor this, and we will have quarterly engagements on the successes that this particular committee has achieved in terms of reference that we are going to send.
“We will tighten those terms of reference indicators, so that we monitor what we are doing both in terms of cost input and the value added. It’s very important to us. Many people will be involved – civil society, the police and various ministries.”
He however, said that the effort was to protect everyone, men and women alike, as GBV was not restricted to any gender.
“The whole idea is to hold people responsible that are involved in matters relating to gender violence and deter people that by culture or by association get involved in that, protect women, protect our children, and in the case of violence against men, protect our men because most times we misconstrue gender violence to mean women, but it can also be men too.
“We encourage our men to speak out and to make sure they understand that the policy that Enugu State is soon going to domesticate is for everyone, and not only for the female gender,” he stated.
In her remark, Mrs. Enih, explained that the Oputa Panel approach was inspired by the need to cover all local peculiarities in domesticating the policy on GBV, restarting government’s confidence in the members of the panel.
“The approach we are going to use is the Oputa Panel approach, and in the Oputa Panel approach, we are going to tour the 17 Local Government Areas to get firsthand information about what our people are going through because policy is meant for the people, and a policy should suit the people.
“Again, every community has its peculiar problems, so that’s why the government decided that if we have to domesticate the gender policy, we have to hear from the people who own the policy and know the changes that they desire to see. That is the reason we are using this approach.
“The committee members are to also serve as judges. As we gather this information from our people, we will come back to tailor it in a way to suit the people of Enugu State, and then our policy is ready.
“We want the people to know that there is a gender policy for them. I can assure you that when the people are aware that there is such a policy, they will seek for the enforcement of that policy. So, this is not going to be one of those policies that will just lie on the shelf,” she said.
Digital solutions provider, Globacom, has congratulated Christians in Nigeria on this year’s Easter celebration, and urged them to emulate the noble qualities of Jesus Christ.
The company, in a goodwill message to the Christian faithful in the country, lauded their perseverance through the Lenten period which preceded Easter. It enjoined them to always promote the ideals of selflessness, love and peace among all as a way of demonstrating the virtues of the exemplary life of Jesus Christ.
“Peace, love and sacrifice are the central message of Easter. Christ offered himself in atonement for the sins of the world and he lived a life which made Him an eternal symbol of peace and goodwill for mankind”, Globacom added.
The company enjoined all Nigerians to share in the lessons of promoting selflessness, a necessary ingredient in the growth and development of every society. It also enjoined all Nigerians to join hands to make Nigeria a better place for all.
Easter is celebrated yearly at the end of the Lenten season of fasting and prayer considered as a ritual of purification for the Christian faithful. It also precedes the crucifixion of the Lord Jesus Christ on Good Friday and His eventual resurrection on Easter Sunday.
The company assured its customers of seamless voice, data and Short Messaging Service (SMS) during and after the Easter celebrations, while urging them to avail themselves of the various data and voice offerings on the network.
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